Sabel Georg – Gedenkbuch

Sabel, Georg

Geburtsdatum:: 22.06.1879
Geburtsort:: Düsseldorf

Beruf:: Geschäftsreisender, Reisender

Wohnorte:

Todesdatum:: nach 1941
Todesort:: Ghetto Riga

Georg Sabel ist im Gedenkbuch der Bundesrepublik unter „Düsseldorf“ aufgeführt, weil er dort geboren wurde. Doch in den Jahren der NS-Diktatur hat er nicht in Düsseldorf gelebt.

Geboren wurde Georg Sabel am 22. Juni 1879 in Düsseldorf als Sohn des Ehepaars Leopold „Louis“ Sabel und dessen Frau Charlotte Horn. Georg hatte neun Geschwister. Als Georg ein Jahr alt war, zog die Familie nach Hildesheim. Dort wuchs Georg Sabel auf.

Nach seiner Heirat mit Rosa Usansky aus Aurich lebte Georg Sabel mit seiner Familie in Lamspringe. Sein Sohn Julius kam dort am 27. Mai 1910 zur Welt. Später wohnte die Familie in Geldern. Die Tochter Charlotte wurde bereits in Krefeld geboren, wohin die Familie gezogen war. Sie kam am 15. September 1914 zur Welt.

Auch während der NS-Zeit lebte Georg Sabel mit seiner Ehefrau Rosa und den Kindern in Krefeld.Sein Sohn Julius Sabel wurde im Zuge des Pogroms 1938 verhaftet und im KZ Dachau interniert. Eine letzte Adresse der Familie war Lindenstraße 62. Das Ehepaar Sabel sowie die mit Fritz Servos verheiratete Tochter Charlotte wurden am 10. November 1941 ins Ghetto Riga deportiert. Sie haben nicht überlebt.

Autorin: Hildegard Jakobs, Mahn- und Gedenkstätte Düsseldorf

Quellenangaben

Suche

Name
Nachnamen suchen
Vorname
Vornamen suchen
Geburtsname
Geburtsnamen suchen
Geburtsort
Geburtsorte suchen
Sterbedatum
Sterbedaten suchen
Sterbeort
Sterbeorte suchen
Beruf
Berufe suchen
Straße
Straßen suchen

Introduction

Presented by the City of Düsseldorf, this digital memorial book commemorates the Jews who were murdered during the Nazi. The City’s Memorial and Education Centre has been researching victims’ life stories since its foundation in 1987, collecting biographical data, documents, letters and photographs. Using databases whose origins can be traced back to the 1990s, together with the collated information to be found in the archival collection, almost 3,000 individuals have been identified who were persecuted and murdered because they were Jews, or “non-Aryan” Christians.

Biographical research into the above necessitated searches – of both national and international archives – for a variety of documents such as register office certificates, registration indexes, address books and exit papers. Perpetrator resources, too, were searched, for example Gestapo files, files relating to communal matters, and tax and administrative district files. Numerous interviews with survivors and members of victims‘ families provided insights into family life, routine and otherwise, as well as of the personality of the deceased.

The cohort of those who were murdered is heterogeneous. Old and young, men and women, the young and the elderly, people from modest backgrounds or those who had built a secure living for themselves; people who, after 1933, had fled to the European continent but who were then “reeled in” by the German occupation; people whose death or murder came about in a variety of circumstances. Some died of starvation, disease or forced labour in the ghettos and concentration camps to which they had been deported, others were murdered in extermination camps. And there were also those who, out of despair, committed suicide or were murdered before the outbreak of war whilst still at home, for example during the 1938 November Pogrom and in other violent events.

The relationship to Judaism of many of those who died was very individual. The breadth and depth of the spectrum was such that they ranged from the deeply pious and orthodox to those of a more liberal or conservative persuasion and, at the other end of the scale, to atheists. All were persecuted as “Jews” by reason of their ancestry, whether they were baptised Christians, having previously been Jews, or had become Jews only in the course of Nazi “investigations”, despite never having had a Jewish identity. Nazi ideology decreed that the decisive factor was not individual identity but “ancestry”, “blood relationship” and “racial hygiene”. Despite all their differences, what all these people had in common was that they came from Düsseldorf, had been born there or had lived there for many years.

Scientific research can access genealogical connections by availing itself of the online compilation of names, dates and biographies; but in addition, by creating connections with their own personal research, survivors and their descendants the world over can also search for their murdered families.

The work on an online memorial book is never done. The intention is to add more dates and names. Of course the Düsseldorf Memorial and Education Centre is grateful for any leads, additions and corrections which contribute to the overall picture.

Düsseldorf, May 2022

Hildegard Jakobs
Academic Project Leader
and Deputy Director

Dr. Bastian Fleermann
Director